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Ayurvedic Body types are not easy to pick, despite what you might read in
books.
Traditionally their are seven different body-types in Ayurveda. The Dosha is
determined at time of conception and does never change!
Vata, Pitta, Kapha, Vata-Pitta, Vata-Kapha, Pitta-Kapha and Vata-Pitta-Kapha.
More modern advocates of Ayurveda tend to describe people according to their
predominant Dosha for example Pitta-Vata instead of Vata-Pitta. But
traditionally their is no difference.
Extreme trauma at birth or in the early childhood can give such a shock to
the system that the body might disguise itself as another body type and take on
other features to protect itself.
Only a experienced Ayurvedic Therapist will be able to accurately determine
your body constitution (Dosha or Prakriti). He/She will also be able to
determine any imbalance (Vikriti) that is present.
You might think someone is Vata only because they look very slim, but they
could have a very longstanding Vata imbalance and might have lost weight at some
stage in their life.
This page is not intended to determine your Prakriti or Vikriti, it is just
here to give you some better understanding of basic principles in Ayurveda.
- Is generally thin and doesn’t gain weight easily.
- Is quick and active.
- Has dry skin more so in winter.
- Cold Hands and feet.
- The energy fluctuates and comes in bursts.
- Tends to have gas or constipation
- Has usually difficulty falling asleep or having a sound night’s sleep.
- Is uncomfortable in cold weather.
- Is lively and enthusiastic.
- Has difficulty memorizing things and remembering them later.
- Not good at making decisions.
- Is anxious or worrisome by nature.
- Is talkative and talks quickly.
- Is usually emotional and moods fluctuate easy.
- The mind is restless, but very imaginative.
- Has irregular eating and sleeping habits.
The Vata principle
includes the complete nervous system, some aspects of the endocrine
glandular system which coordinate the metabolism and most of the sense
organs. Vata structures and functions are responsible for all the
communications within the human being as well as the communication with the
outer universe. Vata also deals with transports and movements with in a
person’s body and mind. Vata entities are responsible for the pumping action
of the heart, the breathing process in the lungs, the peristaltic movement
of the intestines, and all the movements of the bones and muscles.
Vata dosha is also responsible for mental functions like intuition,
imagination, resilience, sensitivity spontaneity, indecisiveness and
emotions like exhilaration, fear, insecurity and doubt. In lay terms Vata
represent the biological principles of air and space. Vata structures and
functions usually have qualities like dry, cold, light, quick, rough,
unstable and subtle.
Tips for balancing Vata
- Emphasize a diet which is Vata-pacifying
- Drink warming herb teas and warm fluids
- Avoid alcohol and coffee
- Rest adequately
- Use sesame oil for a whole body massage in the morning
- Take a warm bath or shower
- Avoid over stimulation
- Keep warm
- Do calming exercise like walking, Tai Chi and Yoga
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- Doesn’t tolerate hot weather well
- Sweat easily
- Can’t tolerate delaying or skipping a meal
- Has fine, straight, light, blond, red graying early hair or balding
- Has good appetite and likes big meals
- Has regular bowel movements rather on the loose side.
- Likes cold drinks and foods
- Feels hot easily
- Can’t tolerate spicy, hot foods easy
- Is efficient, organized and accurate
- Has strong will and tends to be stubborn
- Is impatient by nature
- Tends to become irritable or angry quite easily
- Tries to be meticulous and to be a perfectionist
- Is critical of self and others
The Pitta principle
includes all the digestive enzymes secreted within our gastrointestinal
system, the cellular enzymes and the stimulating hormones. Pitta structures
and functions are responsible for all the digestion, absorption,
assimilation, heat regulation, sweating and metabolism going on in the body
and the mind. It also governs skin complexion, visual perception and the
process of understanding. The primary location is the Small Intestine.
Pitta dosha is responsible for mental functions like intelligence,
confidence, enterprise, organization and emotions like joy, excitement,
courage, anger jealousy and hatred. Pitta may be described as the biological
principle of fire and water. The structures and functions of Pitta have
qualities like hot, moist, light, fluid, sour smelling, sharp and
penetrating.
Tips for balancing Pitta
- Emphasize Pitt-pacifying diet
- Eat whenever hungry
- Eliminate aggravated Pitta by a gentle laxative treatment
- Avoid exertion
- Avoid overexposure to heat and sun
- Stay in a cooling environment
- Relax in natural surroundings
- Do cooling exercises like swimming or walking in cooler weather
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- Can gain weight easily, loosing weight is difficult
- Can skip meals easily
- Tend to have congestion, mucus or sinus problems
- Has a deep sleep
- Has thick, oily, dark, or wavy hair
- Has smooth and soft skin with pale complexion
- Has a large body frame with a heavy bone structure
- Has a slow digestion and feels full after eating
- Has a steady energy level and strong stamina
- Is sensitive to cool and damp weather
- Tends to be slow, methodical and relaxed
- Needs at least 10 hrs sleep
- Is calm and composed by nature
- Learns slower with good memory
- Works slow and consistent
- Does not like responsibility
The Kapha principle
Structures and functions are responsible for the growth, stability,
lubrication and storage within the body. Kapha includes the musculoskeletal
frame, composition of all joints, the process of tissue building, wound
healing and different accumulations. Kapha dosha is also responsible for
mental functions like memory, tranquility, faith, forgiveness, devotion and
emotions like love, affection, calmness, patience, sympathy, attachment,
reed and lethargy. The primary location is the Stomach.
Kapha is the biological principle of water and earth. The Kapha structures
and functions have qualities like heavy, cold, wet, slow, steady, soft oily,
sweet and smooth.
Tips for balancing Kapha
- Emphasize a diet which is Kapha-pacifying
- Reduce sugars and sweets
- Drink warming fluids
- Keep warm
- Avoid cold and damp
- Stimulate with a full body dry massage
- Accept motivating challenges
- Do vigorous exercises like aerobic, tennis, Astanga Yoga etc. regular
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The Mental Constitution
The state of the mind is a very important aspect of a person.
The 'rshis' (sages) understood that everything in this world has got three
principal modes. The tendency to act, rest and balance is within all living
entities. Rajas, Tamas and
Satwa (together known as the tri-gunas) are the tree modes
of the universe inherent in every particle, without which we can't excist.
Generally these three modes are applied to understanding the mind, since the
mind is the more subtle aspect of our body.
The three modes are not permanent. They are changeable
according to our association and action. One can change the modes of mind
through constant practice. We can evolve from rajas or tamas to satwa, the
balance and harmony, through acute self awareness, humility and diligence. A
well balanced male should have 70% satva, 20% rajas and 10% tamas. A well
balanced female should have 70% satva, 10% rajas and 20% tamas. While a true
guru would be 100% sattwig.
To determine your current predominant mental
state look at the following: |
| Mental Clarity
Concentration
Memory
Will power
Honesty
Peace of mind
Creativity
Spiritual study
Mantra/Prayer
Meditation
Selfless service
Relationships
Anger
Fear
Desire
Pride
Depression
Love
Violent Behaviour
Attachment
Forgiveness
Diet
Addictive behaviour
Sensory impression
Sleep requirement
Sexual activity
Control of senses
Speech
Cleanliness
Work
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Satva
Very clear
Good
Good
Strong
Always
Generally
High
Daily
Daily
Daily
Often
Harmonious
Rarely
Rarely
Little
Modes
Never
Universal
Never
Detached
Forgive easily
Vegetarian
Never
Calm
Little
Controlled
Good
Peaceful
High
Selfless |
Rajas
Hyperactive
Moderate
Moderate
Variable
Mostly
Occasionally
Moderate
Occasionally
Occasionally
Occasionally
Occasionally
Passionate
sometimes
Sometimes
some
some ego
Sometimes
Personal
Sometimes
Occasionally
With effort
some meat
occasionally
mixed
moderate
intense
moderate
agitated
moderate
reward centred |
Tamas
Cloudy
Poor
Poor
Weak
Rarely
Rarely
Low
Never
Never
Never
Rarely
Disturbed
Frequently
Frequently
Uncontrollable
Vain
Frequently
Lacking in love
Frequently
Attached
grudges
frequent meat
frequently
disturbed
excessive
uncontrollable
low
dull
low
aimless
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is exemplified by balance and harmony. It is the state of harmony,
discrimination, stability of mind, efficiency of handling matters without
partiality and selfishness, emotional stability and detachment.
Satwic people tend to have an inherent instinct for cleanliness and
possess and effortless wisdom reflected in their action. they don't tend to
worry, be anxious or panic. They do things in a systematic, intelligent and
peaceful way.
Satwa is the peaceful, calm state of mind exemplified by the world's
saintly people. When satwa declines we resort to rajas or tamas, depending
upon the person's activities. |
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is the inherent tendency to be active. This is essential to get things
done. when excessive, Rajas results in hyperactivity, aggression, passion,
severe attachment, agitation and regrettable actions. When unbalanced rajas
is considered a disturbing influence on the mind.
Rajasic people tend to be power hungry and dissatisfied with what
positions or possessions they obtain, they are constantly striving for more
often at the cost of those around them. They have a brave yet jealous
and cruel character. |
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presents as inertia. Rest or sleep is impossible without this quality. It
provides grounding and stability. Its increase results in inertia, laziness,
apathy, ignorance and depression. Excessive tamas is darkness.
Tamasic people tend to avoid work, with a penchant for uncontrolled sense
gratification and wasting time. They avoid cleanliness and are not health
conscious. They are the most prone to phobia and procrastination. |
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